HISTORY of SUSSEX
Lewes High-street now bears a very different appearance, in many ways,
from its aspect of. say, 300 years ago. Picturesque gabled houses, mossy
tiled roofs, small leaded paned windows and red tiled pavements made a quaint
and interesting sight. Until 1879, the Cattle Market was held in the high
street once a fortnight on Tuesdays, from St Andrew's Lane to St Nicholas'
Lane. Sheep and pigs were on the south side in pens; cattle and horses (in
the afternoon) on the north side. not tethered, but in charge of herds and
grooms.
The scene of confusion may be imagined. Of course there was little or
no wheeled traffic. The condition of the road surface was indescribable.
Early next day after the market a gang of men with hosepipes and brooms
would be hired to remove the refuse, casual labourers, who stood in the
street at the top of what is now Station street, waiting for hire. Their
language and habits made the pathway impossible: respectable citizens and
their wives stayed at home on market days. The market was removed from the
high street to a field in St John's, behind what is now St John's terrace,
and later, in 1853, to its next home near the railway station.
The Christmas Fat Stock Show was then held in Albion street, before the
market was removed. The Star inn, where is now the Town Hall, was a very
ancient building, and in front of it, the ten Sussex martyrs were burnt
alive in 1557. The vaulted cellars, in which they were confined for a time,
are still in existence under the Town Hall. The finely carved old oak staircase
in the Town Hall came from Slaugham Place, in Sussex, which was destroyed
by fire. There is no record as to how and when it was removed.
The fine panelling in the Council Chamber and Mayor's Parlour came from
the same place. Until quite lately descendants of the two women martyrs
burned on that occasion still lived in Lewes, and I believe there are still
some of their descendants there. The Market Tower was erected in 1793, and
the old town bell, " Gabriel," which is only rung on national
occasions - as for instance, when peace was proclaimed at the end of the
Great War, and on the occasion of a banquet on the Dripping Pan in celebration
of the Coronation of Queen Victoria - was taken from one of the old churches
(probably St Mary-in-the-Market, which stood at the top of Station street).
The bell weighs 18 cwt., and bears the head and armorial bearings of Henry
VIII.
Lewes high street had many churches in its long length. Their names are
often recorded by the names of the streets and lanes where they stood; St
Nicholas', St Andrew's and St Martin's Lane, for instance, and very fine
crypts, once part of these old churches, still exist under the steps and
houses where once they stood. They must have been very small churches. The
present church of St Michael is an amalgamation of St Andrew, St Mary-in-the-Market
and St Michael. The external walls of this church were rebuilt in the worst
period of the 18th century. Much of it is faced with Sussex knapped (or
squared) flints, like the Grammar School and a few other houses in Lewes.
Knapping required great skill, and is now a lost industry.
The ancient Town Hall of Lewes stood in a most inconvenient place, in
the street at the top of Station street. It was eventually pulled down (early
in 1800) as it had become a nuisance owing to its position in the middle
of the roadway; and for some time the town authorities had no building of
their own until about 1802, when the present County Hall was erected, and
a clause was inserted in the special Act of Parliament obtained for the
building giving the town authorities the right to use the County Hall for
all town purposes at any time. During the several mayoralties of Alderman
Holman this right was exercised on many occasions. The White Hart Hotel
has at times been used as a Sessions House; until the present Town Hall
was built comparatively recently, the business of the town of Lewes was
carried on in these places pending the building of a home for the Corporation.
St Anne's Church was amalgamated with St Peter and St Mary West-out, i.e.,
outside the western boundary of the borough, in 1538. There was not a house
beyond the church on the south side; it was open to the road. and menagerie
shows and the circus used to be exhibited there. The borough boundary up
to 1881 was from Irelands Lane to the Cliffe Bridge. A stone was hrown over
the chancel end of St Anne's Church to mark the boundary. and the boys were
"bumped " on the stone (still to be seen ) at Irelands Lane.
They were then given bread, cheese and beer at the Pelham Arms. This ceremony
was called " Treading the Bounds." The Constables (the predecossors
of the Lewes Corporation) then had to embark in a flat-bottomed boat near
the Cement Works, and be rowed up the river under the Cliffe Bridge. There
was then an aerial bridge connecting warehouses on either side of the river
on which two or three men were stationed. with buckets of whitewash, soot,
etc.. and the newly-elected governors of the town. had to run the gauntlet
of this shower. They were afterwards honourably entertained at a banquet.
No trace of the origin of Irelands Lane can be found. It was in earlier
days known as " Buke corn." Antioch street was supposed to have
been a road connecting up with St James' Hospital, Southover. It was closed
about 1595. Rotton Row is a corruption of Routine-row, the way for monks'
processions to and from the Priory. The West Gate of the town stood near
the Freemasons' Hall, in the cellars of which are some remains of the foundations
of the old gate. In the house near, once occupied by Mr Watson, a wine merchant,
is a considerable portion of one of the towers of this gate, and in the
cellars may be seen the entrance to this tower, and the door and portions
of window of a cottage adjoining, now all at least six feet below the present
surface of the street.
Westgate street. was originally Cutler's Bars, then Westgate Lane, and
afterwards White Lion Lane, from the sign of the public house near; the
White Lion was the armorial bearing of Simon de Montfort. The West Gate
was in a ruinous condition, in 1763, and was pulled down. it is said, for
a wager or during a drunken frolic. Pipes Passage, approached by a flight
of steps near the Freemasons' Hall. is so called because long clay pipes,
known as " churchwardens," were made there in a workshop. Residents
of Lewes once watched the process, and talked to the old man, named Tucknott.
who made the pipes.
No. 163, High street, was occupied by a furniture dealer named Simmons
(whose premises have been beautilully and poetically described by E. V.
Lucas in one of his charming essays) had a passage way leading to the foot
of the Castle Mound, skirting the old Castle walls and coming out in the
valley under the house of the late Mrs Lucas. Mr Simmons erected a gate
at the High-street entrance, and closed it at night. Some of the towns people
resented this, and removed the gate. Mr Simmons brought an action for trespass
at the assizes in November, 1877, and won his case because he had closed
the door at nights for a certain period.
There is another of these public rights of way, leading from the High-street
to the Castle Ditch, a charming corner of old-world Lewes, called Pope's
Passage, from Pope, who had a chemist's shop adjoining more than a hundred
and fifty years ago. We must hope that the same fate will not befall Pope's
Passage. Watergate Lane recalls the time when Lewes was a port, and this
gate was washed by the tide coming up over the Levels. Ships came right
up to Lewes, and there was commerce with foreign countries direct to Lewes.
Up to 400 years ago Lewes was a port. The Lewes Bowling Green is one of
the oldest in the kingdom, and was in existence about 1600. The famous Thomas
Paine, author of the Rights of Man, which is said to have played an. important
part in the foundation of the United States of America, often played on
this ground, when he lived in the Bull House, Lewes, in 1768. This house
was beautifully and carefully restored by a Mr Godfrey and was then a tearoom.
The Sussex Assizes were formerly a stately ceremonial. The Judge with
his retinue drove to the Court in a great coach and pair with a gorgeous
hammer cloth, with armorial bearings, coachman and footmen in plush and
powder, and an escort of twenty javelin men, in Lincoln green coats with
brass buttons, scarlet plush waist coats and knee breeches, white silk stockings,
shoes with steel buckles and each carrying a formidable looking halberd.
The Judge was heralded by two scarlet coated trumpeters. This ceremony
was shorn of this old-time splendour and then consisted of a motor car containing
the Judge, preceded by two mounted military trumpeters. The halberds, studded
with brass and metal medallions, and bearing names and dates, are, if I
am not mistaken, carefully preserved in the present Town Hall.
Lewes Priory, a very fine Cluniac monastery, founded by William de Warrenne
and his wife Gundrada. daughter of William the Conqueror, in 1070, was dissolved
by Henry VIII in 1537, who abolished the monks and destroyed the buildings,
which, with their gardens and fish ponds, covered 40 acres. Until the early
1900's, the columbarium, or pigeon cote, stood. It was as large as a church,
and had niches for 3,228 birds. The Priory acted as a hospital and schools
for the surrounding country. Records show that the gentry living round often
sent their cooks to be trained in the Abbot's kitchen; and in one old record
that at least one lady of high degree bestowed all her wealth, when widowed,
on the Priory, on condition, that she was given " a goodly house in
Southenover, and bread from the Abbot's kitchen, and all food from the same
source."
In 1845, when a cutting was being made for the Lewes and Brighton Railway
through the Priory grounds, the workmen came upon several compartments,
each about six feet square, such as might have supported the stone floors
of the chapter house. Two of these adjoining each other were covered with
slabs of Norman stone. On opening these, the first one there was found to
contain a leaden casket guarding human bones. On the top end, legibly inscribed,
was the word Gundrada.
A second coffin, rather larger, in the next compartment, was inscribed
Willelm, who was buried in the chapter house of Lewes Priory in 1088. Gundrada
died at Castleacre, in Norfolk, in 1085, and was brought to Lewes for interment.
After a lapse of 767 years the remains of the founder and foundress of Lewes
Priory in 1070 were discovered. It is thought that the disintegrated bones
must have been collected and placed in these leaden caskets at some later
period.
After the ruin of the Priory, it became a mass of tumbled stones, and
people needing building materials freely helped themselves to anything they
found useful among the ruins. A gentleman of the county riding there one
day. Sir W. Shirley, of Isfield, noticed a slab of fine black marble, and
had it conveyed to his house at Isfield. It was subsequently used for his
own tombstone in Isfield Church, and was afterwards, during the restoration
of the church, discovered to have a Latin inscription on its under side:
on investigation it proved to be the slab which had covered the tomb of
Gundrada. Through the exertions of its discoverer, Dr Clarke, of Buxted.
in the year 1775. it was restored to its original state, and removed to
the Parish Church of Southover.
Literal translation of inscription:
" Gundrada, the issue of a race of Dukes, the ornament of her age,
a noble scion, brought into the Churches of the English the balsams of her
nature.
A Martha she was to the distressed: for piety a Mary.
Martha's part has gone its course, Mary's great part survives.
O pious Pancras, witness of her piety and Equity, you she makes her heir,
do you, meek man, Sustain your Mother.
That adverse morn, the 6th before the Calends of June (27th May) broke in
pieces the sweet-scented alabaster Vessel of the Flesh."
A tradition of long descent has it that Harold of England, defeated at
the Battle of Hastings, and sorely wounded by William the Conqueror's troops,
was rescued from among the heaps of wounded and dead left on the field by
his wife, " Editha of the Swan-neck," and subsequently, after
many wanderings, became an anchorite, and ended his days as a holy anchorite
in the church of St John-sub-Castro, Lewes. An anchorite's cell in the outer
wall of the church was in good order up to the time of the rebuilding of
the church in its present form. The inscription above the anchorite's cell
was preserved, and was rebuilt into the new wall of the church - where the
lettering can be seen today; but whether it is on the actual spot of the
cell it is hard to ascertain.
During the course of building the track of the railway through the Priory
grounds, a pit 60 feet deep was discovered full of human bones. It is impossible
to say whether they were the remains of those killed during the Battle of
Lewes, or of those who died of plague when there was a visitation, here
at the time of the Great Plague in London. In any case, our thrifty forefathers
utilised those bones as ballast for the new rail- way track from Lewes to
Newhaven!
The old family house of the Gorings of Wiston is now the Unitarian Church
here; the ancient door of entry to perhaps the back part of the house, is
to be seen a few steps down Bull Lane. It has stone door-posts, worn away
on both sides by being used as whet-stones for the weapons of the men-at-arms
of those mediaeval times, who probably reached their quarters by that door,
and sharpened their weapons on those ancient stones before going forth to
fight their lords' battles - or perhaps to rob and harry rich farmers and
citizens returning from market or town at dusk!
Country gentlemen and noblemen who lived on their country estates in the
summer frequently had town nouses in Lewes for the winter months, which
accounts for the numbers of beautiful and stately mansions to be seen in
Lewes streets. The roads in those days were all but impassable in winter,
and it was not an uncomnion sight, to see a splendid coach with its load
of fine ladies and gallant gentlemen completely stuck in the mud, and finally
released by a team of oxen from the farm harnessed to the coach and dragging
it from its predicament.
There is mention of the fact that on the occasion of a special performance
at the Lewes Theatre (which stood on the site of the Police Station) Lord
and Lady Eardley came in their carriage from the " Shelleys "
preceded by six running footmen dressed in white. Newcastle House was the
town house in Lewes of the Dukes of Newcastle. The two fine early Georgian
mansions on School Hill were no doubt the town houses of noble families
in the county. The house now called Antioch House, once inhabited by the
Misses Hillman. very well known in this parish, was evidently renovated,
as to its front, early in the 19th or end of the 18th century.
Its back remained unchanged, and is a beautiful example of old building,
with its charming gables and turrets, twisted chimneys, and picturesque
windows leaking into the beautiful gardens. In this garden is a very fine
old mulberry tree, said to have been grown from a slip brought to Rodmell
by French Protestant silk weavers, who settled there on fleeing from Prance
to escape the tyranny and fury of religious persecution some centuries ago.
There are several other ancient mulberry trees in Lewes gardens, probably
coming from the same source. One is at Pelham House, and one at Southover
Grange.
As you may have ascertained from reading this short description of Lewes
of Old, there is much to the town and this is but a glimpse into it's long,
and sometimes murky past.
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